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Archive for the ‘Brahma’ Category

An ancient temple dedicated to Nava Mukunda, a form of Lord Vishnu is located at Thirunavaya, on the shores of Bharathapuzha. It is believed that the idol installed in this temple is the ninth idol installed by famous saints known as Navayogis. Legends tell that first eight idols disappeared as soon as they are placed and the ninth one sunk up to knee by which time it was forcibly stopped.

This place in Thirunavaya is full of soft sands and was the location for the great festival known as “Mamankam”, the warrior fights held once in 12 years. Mamankam was the assembly of royal family members and was for 28 days.

Devotees come to this pristine sandy beach to offer last rites to the loved ones. There are other temples with deities as Shiva and Brahma in Thirunavaya.

In pasurams of Tirumangaialwar and Nammalwar, Thirunavaya is refered as Thirunavai, Lord Vishnu as Sree Nava Mukunda Perumal and Thayar (Mahalakshmi) as Malar Mangai Naachiyaar or Sirudevi.


Thiruvanaya Navamukunda Temple, near Ponnani in Malappuram district is situated on the banks of the river Bharathapuzha. Thirunavaya was once the capital of Perumpadapu Swaroopam. It is indeed the cradle of culture in northern Kerala. Holding immense historical importance, this is the place where ‘Mamangam’, a grand assembly of the rulers of Kerala was held once every 12 years, in olden times. This extravagant festival was held for the last time in 1755 AD. The famous and ancient Thirunavaya Temple, known throughout the country as an ancient teaching-centre of the Vedas, was once plundered and destroyed by Tipu Sultan’s army. It was the Zamorin who repaired the temple later.





This is the place were Nava yogis (Sathuvanathar, Saaloga nathar, Aadhinathar, Arulithanathar, Madhanga Nathar, Macchendira Nathar, Kadayanthira Nathar, Korakkanathar and Kukkudanathar) worshipped Vishnu. Vishnu gave darsan for Nava yogi. Hence this place is called Thirunavayogi and later changed in to Thirunaavaya. In due course, 8 yogis attained moksha and the vigrahams worshipped by them also disappeared and as a result of this, the ninth yogi got dejected and stopped offering worship to Vishnu. When questioned by Perumal, he said that he was missing his companions and Perumal with his maya showed the 8 yogis. The 8 yogis agreed to stay there but said that they would be invisible to human eyes and the 9th yogi could feel their presence. In due course, the 9th yogi requested Perumal to make him also invisible. But Perumal insisted that the vigraham worshipped by the 9 th yogi must be kept there itself and Perumal blessed the 9 yogis saying that they could offer worship to Him at that place forever. Hence, what we see now is the vigraham worshipped by the 9th yogi.


Goddess Mahalakshmi and Gajendra (Indradyumna) used to offer lotus flowers for worshipping Perumal. As Lakshmi Devi would pluck the flowers for aaradhana daily before Gajendran, the elephant got dejected and approached Perumal and told that henceforth it had to go elsewhere to get lotuses for Perumal. As Perumal did not want his devotee to get dejected, He appeared before Goddess Mahalakshmi and Gajendran and said that Thayar could be with Him and accept the offerings made by Gajendran. Hence, this is the only divya desam, in Kerala which has a separate Sreekovil for Maha Lakshmi (Thayar).


It is a usual practice in Kerala temples that after installing an idol, the Sreekovil would remain closed for 7 days with the belief that the devas would offer pooja to the idol. In this temple, first a vigraham was installed and the Sreekovil was kept closed for 7 days. But when the doors opened, they were shocked to see the idol missing. They again brought another idol and the idol disappeared. This went on for 8 times and on the 9th time, out of curiosity, when they opened the temple doors before the scheduled time, they were shocked to see that the idol had descended into the earth upto the knee. To prevent further descent of the idol, They immediately chanted various mantras and saw to it that the idol did not descend further. It is believed that when the idol would descend into the earth, Kaliyuga will come to an end.


Thirunavaya is considered equivalent to Varanasi because of the presence of Shiva, Vishnu and Brahma temples. It is a well known story that Markandeya was destined to die at th age of 16. When Lord Yama came to take his life, the little boy ran into this temple and prayed to Perumal to save him. Perumal appeared before the boy and gave him a Shiva linga for worship and advised the boy to escape from the backside entrance. He assured that Lord Shiva would take care of him. As soon as Markandeya escaped from the backside, Perumal placed a big stone and closed the way permanently and ensured that Yama could not enter the way. To this day, the door behind Perumal remains closed. Markandeya worshiped Shiva near to this temple and the place where Lord Shiva gave darsan to Markandeya and killed Yama, is now famous as the Truppangottu Shiva Temple – one among  108 Shivalayams.


The subdieties in this temple are Ganapathy and Lakshmi Bhagavathy. Thousands flock here on Karkkidaka vavu day to perform the pithrukriya rites for the departed souls. The Navamukunda temple is said to be the sacred spot blessed with the presence of Saraswathi, Gayathri, Lakshmi, Parvathy, Shani, Markandeya, Ganga, and Yamuna


Tirunavaya

The land of ancient Mamankam, Tirunnavya is South of Tirur. Situated on the banks of Bharathapuzha; it is a place of historical importance. In olden days, Mamankam was a grand assembly of the rulers held once in 12 years, in which, one among them was selected as the emperor of Kerala. It was an enormous trade fair also. The Mamankam festival was celebrated for 28 days with great pomp and pageantry where traders from outside came in ships and barges to Tirunnavaya through Ponnani Port. Thus the economical importance of Mamankam was high and hence the right to conduct and control it was important. At the end of the rule of Perumals, the right of mamankam was with Vellattiri, the ruler of Valluvanad. Later the Zamorn of Kozhikode, took this right by force and this resulted in dispute and bloodshed between these two Rajas. Valluvanad Raja used to sent Chaver warriors to fight until death, to recapture the right from the Zamorin, who would stand Nilapadu at Nilapadu thara in Tirunnavaya, Surrounded by a large contingent of soldiers, in every 12th year. The last of such Mamankam, was believed to be held in 1755, when Zamorin had an hair breath escape from a 16 year old Chaver. The Nilapadu thara, now in the premises of Kottakkal Tile factory, is protected by the Archaeological department. A deep well called Manikkinar believed to be dumped with bodies of the Chavers is also protected. Tirunnavaya is a converging place of the Trimurtis, – (Brahma, Vishnu, Siva). Three temples, Consecrated to these deities, are on either bank of Bharathapuzha. The famous vedic Vidyalaya Othanmar Madhom of ancient times, is on of the left bank of Bharathapuzha, near the Siva temple. This madhom was a center of aryanisation through Sanskrit and Vedic education as Tirunnavaya as believed to be the main center, where Parusurama brought and settled Brahmins. The place (Mana) of Puranic fame Azhavancherry Thamprakkal is 2 Kms north of Tirunnavya. Nava mukunda Temple beloved to be constructed by Nava yogis on the right bank of Bharathapuzha, is an important Vishnu temple of Kerala. Pithru Tharpanam is a ritual, held here on the day of Amavasi of Karkitaka (July). Bali Karma is offered by people in their wet clothes, after dip in the river, for the salvation of sins and appease the dead souls

A martial art festival of Kalarippayattu is conducted during summer on the sands of Bharathapuzha. The famous Changampalli Kalari is near Tirunnavaya. During the second week of February, A Sarvodya Mela is conducted in Tirunnavaya where the Gandhians of Kerala, use to assemble. The Santhikudeeram established by the national leader K. Kelappan, is the center place of this mela.

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  1. This world has no real, independent existence. It appears to exist, because Brahman or the Absolute exists for ever.
  2. There is no body before its birth; there is no body after its death. Think and feel that which you see now does not really exist. That which does not exist in the beginning and end does not really exist in the middle also.
  3. Sensual pleasure is the womb of pain. The cause for pain is absence of pleasure. Sensual pleasure is imaginary, illusory, fleeting and tantalising. Abandon sensual pleasure and rejoice in the Eternal Bliss of Atman.
  4. He who has destroyed desire is really a harmonised, peaceful and happy man.
  5. Slay anger and desire. Control the thoughts. Know thyself. You will enjoy Supreme, Everlasting Peace.
  6. Desire is insatiable. It is born of Rajas or passion. It is born of ignorance. It is an enemy of peace, wisdom and devotion. Master first the senses and then slay this desire which abides in the senses, the mind and intellect, ruthlessly through enquiry, discrimination, dispassion, devotion and meditation.
  7. Anger also is born of Rajas. When a desire is not gratified, anger manifests itself. Anger is a form of desire only. Slay this anger through Vichara, discrimination, patience, love, meditation, identification with the ever-serene Atman.
  8. Subdue the lower self by the Higher Self. Annihilate all desires. Slay egoism. Destroy all attachments. Meditate and rest peacefully in your own Innermost Atman, which is Existence, Consciousness and Bliss Absolute.
  9. If you want to attain immortality, go beyond the pairs of opposites.
  10. Endure bravely heat and cold, pain and sorrow, loss and failure, censure and dishonour. You will attain equanimity of mind, peace and poise.
  11. If you are balanced in pleasure and pain, gain and loss, victory and defeat, sin will not touch thee; you will not be affected by the fruits of your actions.
  12. Keep the senses from attraction and repulsion. Attain mastery over the senses. Discipline the senses and the mind. You will not be affected now even if you move among sense-objects.
  13. He who is free from desires, cravings, attachment, egoism, and mine-ness, attains the Peace of the Eternal.
  14. Stand up. Have mastery over the senses. Be devoted to Atman. Destroy all doubts through Satsanga, study, enquiry, meditation and wisdom.
  15. Do actions without the idea of agency, without expectation of fruits, without attachment to the actions themselves, balanced in success and failure. You will not be bound by actions.
  16. Selfless actions will purify your heart and lead to the attainment of wisdom of the Self.
  17. Constantly do your duty without attachment. Your heart will be purified. You will attain immortal bliss.
  18. Think and feel that Prakriti or Svabhava or Guna does everything. Identify yourself with the Actionless Atman, the Silent Witness and thus free yourself from the bondage of action.
  19. Surrender all actions unto the Lord. Fix your mind on Him. Free yourself from egoism, attachment, desire. No action will bind you. Actions are burnt by the fire of Wisdom. Such actions are no longer actions at all. You will attain the Supreme Abode of everlasting bliss and peace.
  20. Conquer likes and dislikes which abide in the senses. You can conquer mind and attain the Peace of the Eternal.
  21. Serve your Guru. Be devoted to your Guru. Obey him. Have implicit faith in his teachings. You will grow in spirituality. The veil will be torn down. You will attain Self-realisation.
  22. All actions culminate in Jnana or wisdom. Bhakti also terminates in wisdom. Without Bhakti, Jnana is impossible.
  23. Knowledge of Atman burns all actions. There is no purifier in this world like Brahma-Jnana.
  24. Seeing, hearing, touching, smelling, eating, moving, speaking, grasping, etc., are actions of the senses. Atman is the silent witness. Thou art really the Atman or the Witness, Sakshi. Never forget this.
  25. Behold only the One Atman or the Self in all beings—in the ants, dogs, cows, horses, elephants and outcastes. This is equal vision or Sama Drishti.
  26. Give the mind to the Lord and the hands for the service of humanity. Always think of Lord only. You will soon attain God-realisation easily.
  27. Whatever you do, whatever you eat, whatever you offer, whatever you give, whatever austerity you do, do it as an offering unto the Lord. Your heart will be purified. You will not be bound by actions. You will soon attain the Lord.
  28. Cultivate the divine qualities: humility, harmlessness, purity, steadfastness, self-control, dispassion, unostentatiousness, non-attachment, balance of mind, fearlessness, angerlessness, self-restraint, renunciation,    straightforwardness,    truthfulness, compassion, non-covetousness, steadiness. You will attain Wisdom of the Self or Brahma-Jnana.
  29. Be cautious. Be vigilant. Be diligent. Be alert. The senses are very turbulent. They will hurl you down into the abyss of ignorance at any moment. Always do Japa, do Kirtan. Meditate ceaselessly.
  30. Sin is only a mistake. Knowledge of Self will burn all sins. The Name of the Lord will destroy all sins. Therefore, repeat His Name and attain Wisdom of Atman.
  31. Have faith in your own Self, in the existence of Brahman, in the teachings of your Preceptor, in the sacred Scriptures. Then alone can you attain Self-realisation.
  32. Behold the Lord in the effulgence of the sun, in the fragrance of flowers, in the brilliance of fire, in the sapidity of water, in the birds, beasts, in the air, ether, in the mind, intellect, in the heart, in the sound, in music.
  33. The Lord is seated equally in all beings. He is imperishable. He is the Supervisor, Supporter, Enjoyer. He who thus seeth, he really seeth.
  34. Be firm in the vow of Brahmacharya. Control the senses and the mind. Abandon greed. Cultivate dispassion. Make the mind one-pointed. Sit steadily on Padma, Siddha or Sukha or Svastika Asanas. Now meditate and practise Yoga. You will attain Samadhi or the superconscious state.
  35. Now you will behold the One Atman in all beings and all beings in the Atman.
  36. Withdraw yourself. Annihilate all attachments and external sense-contacts. Be in tune with the Infinite. Find joy in your own Atman. You will realise Immortal, Undecaying Bliss.
  37. Control the senses and mind, and sit for meditation. Do not allow the mind to think of sensual objects. Again and again withdraw the mind and fix it on the Lord.
  38. Get established in the Eternal. Be balanced. Pain and sorrow will not touch thee.
  39. Rejoice in the Atman. Be satisfied in the Atman. Be contented in the Atman. Rest in Atman. Root yourself in Atman. All your desires will be gratified. Your heart will be filled with the Self.
  40. Rajas is passion, motion. It causes attachment and thirst for mundane life. Inertia is darkness. It causes heedlessness, laziness, indolence, and sloth. Sattva is purity, harmony. It produces peace and bliss.
  41. When Rajas predominates, Sattva and Tamas are subordinated; when Sattva preponderates, Rajas and Tamas are subordinated. When Tamas predominates, Sattva and Rajas are subordinated.
  42. Hypocrisy, arrogance, conceit, anger, harshness, are demoniacal qualities. They are enemies of wisdom and devotion. They are obstacles in the path of Yoga. Slay them ruthlessly.
  43. Sattvic food helps Yoga Sadhana. Take green gram, spinach, milk, fruits, barley, bread, Lauki, bitter-gourd, plantain stem and flower, and cow’s ghee. These augment vitality, energy, vigour, health, joy and cheerfulness. They are delicious, bland, substantial and agreeable.
  44. Give up chillies, sour, overhot, pungent, dry, burning, too much salted things. These are Rajasic substances, which produce pain and sickness. Abandon them.
  45. That which is stale, putrid, corrupt, useless leavings of a meal, eggs, fish, etc., are Tamasic foodstuff. Give up these things also.
  46. Worship the Gods, the preceptor, the wise, sages, Yogis, Munis, saints and Sannyasins, learned Brahmins. Be straightforward. Be pure. Observe Brahmacharya. Practise Ahimsa. This is austerity of body.
  47. Speak the truth. Speak that which generates love. Speak that which is beneficent. This is austerity of speech.
  48. Be equanimous. Be cheerful. Be self-controlled. Be pure in nature. Control the thoughts. This is austerity of mind.
  49. A glutton is unfit for Yoga. One who starves cannot practise Yoga. Similarly, one who is filled with inertia and so sleeps much, or one who sleeps very little and is ever engaged in Rajasic activity is also unfit for Yoga. Adopt the golden mean. This is the Path of the Wise.
  50. He who is alike to foe and friend, who is balanced in pleasure and pain, heat and cold, honour and dishonour, censure and praise, who is without attachment and egoism, who is ever content and harmonious, who is compassionate, who does not hate any creature, is a devotee of God-realisation. He has crossed the three qualities.
  51. A liberated Sage is free from passion, attachment, fear, anger, egoism. He has a balanced mind and equal vision.
  52. No one can slay or destroy this Atman or soul because It is extremely subtle, formless. It is Spirit, not matter.
  53. Mind is greater than the senses. Pure Intellect is greater than the mind. Atman is greater than the intellect. There is nothing greater than the Atman.
  54. Brahman is without senses, mind, Prana, quality. He is within and without all beings. He is Immovable. He is extremely subtle.
  55. He is the Light of lights. He is beyond the three qualities. He is a mass of wisdom. He is attainable through wisdom.
  56. Just as one sun illumines the whole world, the one Brahman illumines all intellects.
  57. Control the senses and the mind. Burn all desires. Aspire fervently and intensely. Kill fear and anger. You will attain Liberation or the Final Beatitude.
  58. Think of Brahman. Meditate on Brahman. Be devoted to Brahman. Get merged in Brahman. Get established in Brahman, This is Brahma-Abhyasa or Jnana-Abhyasa, or Vedantic Nididhyasana or Ahamgraha Upasana.

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